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The frequent going and coming from that place made them call Phee Leng (Khmer:ភេលេង) due to the playing of the otters that they saw at the first time. But the residents in
Siam pronounced Phee as Phai(Khmer:ផេ) and Leng as Len (Khmer:ឡេន) or Lin with their Siamese sound as Pea Lean
(Khmer:ផេឡេន). During the control of France of that area, it was written in Latin with the sound and morphology of the words as Phailin. Later the word was shortened as
Pailin by omitting " H "ាaim of a difficult pronunciation.
In the late 1970s, Pailin was a prosperous town stemming from the extensive gem deposits in the surrounding
countryside. Because of its resources, it was one of the first cities invaded by the Khmer Rouge when they began their major offensive against the national government. The city offered no resistance and
the Khmer Rouge soldiers were greeted as liberators as they marched into town. At this point, the deposed king had allied himself with the KR and most residents believed that the KR were fighting to
restore him to power. It was not long, though, before most residents were rounded up for a forced march to the countryside to work in rice paddies. Those believed to have connections to the government
were killed. The KR used proceeds from mining in the Pailin area to fund their offensive and later their government once they gained national power. When the invading Vietnamese Army threw them from
power, they retreated to Pailin, where many former KR leaders remain today.
Some leaders went into hiding in fear of punishment for their crimes, although other leaders lived openly in the
province. It is said that 70% of the area's older men were fighters for the Khmer Rouge,[who?] but none of the regular fighters have yet been brought to justice.[citation needed] As of September 2007,
Pailin's remaining Khmer Rouge leaders were being rounded up to face justice by an international tribunal, including Khieu Samphan and Nuon Chea.[4]
In the recent years, Pailin suddenly meet the
decline of Economy and Business. However, a new wave of tourism began found depend on its ancient temple, natural forest, animals and especially the precious stones.
Tourism Attractions
Wat Phnom Yat:built by Shan migrants from Myanmar in 1922,is a holy place for worship in the heart of Pailin with includes an old pagoda, similar to
the Kola pagoda. With loads of folk tales and legends in the area, the wat is the centre of popular devotion, for residents of Pailin and visitors alike upon many ancient structures on Phnom Yat,
including big and small stupas and Asroms or hermitages, places for meditation. The building up of the place is originally coming up with a folktales about At that time, there were a husband and a wife
who had the same names, Yart. They worked as gem miners in Pailin area. When they grew old they went to take meditation on a mountain which is now called Phnom Yart. The Pailinners who often went to sell
gems in Siam bought some hand guns and rifles in order to protect their property and residence. When they were bored, they took guns and went to hunt animals in the wood for pleasure. Such a pleasure
hunting made all spirits living in the forest surprised. One day the most powerful spirit transformed himself to meet grandfather Yart and grandmother Yart so as to send verbal message to ask the
grandparents to tell the hunters not to fire at animals all over the woods which caused all spirits to be frightened, lose their children and grandchildren. " So, stop firing, we will help you with
finding precious stone, " the spirit said, " in order to become rich and prosperous." " But if you become the rich, build a pagoda at this mountain site and then play music with
peacock dance every holyday, " said the spirit.The spirit disappeared soon after telling, Grandpa Yart and grandma Yart took the message and went to inform all residents. The residents obeyed the
spirit's advice.[5]
Wat Rattanak Sopoan:At the foot of Phnom Yat is another pagoda, Wat Rattanak Sopoan. On the walls of the enclosure surrounding the pagoda is a bas-relief depicting the Hindu saga
of the churning of the Ocean of Milk.[6]
Phnom Kiev Waterfall (Blue Mountain):Local at Sangkat Steung Kach, Khan Saha Krau in 20-Kilometer distance from the Pailin town, set on the nearest border of
Thailand among some parts are already been through to the thai area.The rainforest and highly source of natural with an extremely popular tropical zone in Pailin,Faced the famous history during Khmer
Rouge, Phnom Kiev Waterfall was a place for Khmer rouge killer to be hide and escape beyond 1979 and now collaborates with foreign tourist for becoming their adventure area. It provided several different
kinds of birds and animal which lived beneath the forest and the waterfall. No any Tiger and dangerous animal to be found. However,snakes are common as some small cobra and a large python revealed to be
stayed in.[7] This natural resort is a specific tourism place after Wat Phnom Yat.
Culture
The Pailin's culture is distinctly different from most
of Khmer culture. According to some data, Pailin's culture is predominantly Burmese, and has much in common with that of the country of Burma. This affinity is shown in the region's cuisine, dress,
temple architecture, festivals and arts. The culture can be seen as similar to the culture in Chiang Mai, Thailand. The people of Pailin are predominantly Kola. The Kola people originally migrated from
Burma beginning in 1876. There is some dispute as to from what region of Burma the Kola originated, as there is no group in modern day Mayanmar known as the "Kola". Another wave of migrants,
the Shan arrived from Burma in the 1920s. Both groups are known for their work in the precious gem business, which likely is what attracted them to Pailin.
There are several dialects spoken
locally including Khmer, Shan and Kola. The local Khmer dialect shows influence in tone and pronunciation from the Burmese languages as well as Kham Muang and Mon language.
In Pailin, there are a
few different kinds of foods. Kola's food is distinct from Burma's Cuisine as well. The most popular Burmese style one is Mee Kola (មីកុឡា) which is a vegetarian
noodle dish made from thin rice stick noodles, steamed and cooked with soy sauce and garlic chive, sometimes mixed with some meats and small lobster. Other dishes include Tom yum from Thailand and Mon
banana pudding of Burma. These have all spread to other parts of Thailand and Cambodia, but normally in versions which are flavored more sweetly than the Pailin version, especially in Phnom Penh.
The Traditional clothes of Pailin is Longyi, also known as Sarong. The cloth is often sewn into a cylindrical shape. It is worn around the waist, running to the feet. It is held in place by folding
fabric over, without a knot. It is also sometimes folded up to the knee for comfort. These traditional "longyi" have about 2 meters of in length of swan. The cloth is made of cotton and
sometimes from silk. Kola men wear ankle-length patterns of checks, plaids or stripes "Longyi" in any kinds of color. The Men always wear their white eingyi shirt which has a mandarin collar
and sometimes also wear a traditional jacket called teik -pon over their eingy. It has white, grey, black or terracotta colors. They put the Gaung Paung turban on their head and on their feet wear simple
rubber or velvet slippers.
For Kola women's calf-length longyi are in solid colors, flower prints and many kinds of designs. They soften have a red based color, with partial stripes or very small
checks similar to what Mon wear. They also often have horizontal or vertical stripes at the middle part. Royalty traditionally wore a long dress called "thin-dai" decorated by many threads. It
was always worn by a lord's daughter and the king of the province's lady. The Women wears a beautiful blouse and a lovely shirt which know as eingyi. The shirt is decorated with several colors and many
piece of silver. The shirt also has horizontal or vertical stripes at the middle part in some beauty color. Kola women tie a traditional shawl on their eingyi as well as they put the shawl on their
shoulders. Women tie a lovely band on their head and wear beautiful flowers in their hair, allowing their hair to drop as a ponytail above their shoulders. They sometimes took a traditional umbrella made
from baboom with them. The footwear is simple slippers of leather or velvet called Hnyat-phanat.
All of these costumes were shiny with bright colors during celebrations. The clothing is very
similar to what is worn by the Shan in Burma.
The houses in Pailin are built from wood, about 8 cm to 1 meter includes a wide door and in the middle of house, there are the hermitages of Buddha
and anothers spirit house. The Kola People are fond of planting roses in front of their homes.
Economy
The surrounding area was rich in a variety
of gemstones which were mined almost clean to support the Khmer Rouge. They also logged the area extensively, creating great environmental damage. Now all you can find is low-quality, cheap, hand-faceted
gemstones at the market in downtown Pailin.[citation needed]
Unlike most of Cambodia, Pailin is composed primarily of uplands where little rice is grown. This makes it very difficult for farmers
to rely on subsistence agriculture. Crop failures trigger collection of food and gems from the forests, increasing the number of land mine accidents. Many farmers produce non-traditional crops for the
markets, including sesame, mung and soya. In 2003-04 it produced 17,204 tons of maize, the second-highest production in the country.
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